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Prekės aprašymas: When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter
"When Sorrow Comes explores the sermons that American clergy, primarily Protestant ministers, gave in the first weeks after national crises, beginning with Pearl Harbor. Additional chapters include the sermons given after the assassinations of John F. Kennedy and Martin Luther King Jr.; those given after the Oklahoma City bombing and the LA "Race Riots"; a chapter on the sermons given in the immediate aftermath of September 11, 2001; and a final chapter on the killing of Trayvon Martin and the Newtown School Shooting. The book focuses on three broad analytic questions: How do the sermons understand the tragedy and recommend that listeners process their grief? What assumptions inform the clergy's narratives of the relation between church and state during the crisis? What are the meanings ascribed to being both a Christian and a citizen during each emergency?"--
Since World War II, Protestant sermons have been an influential tool for defining American citizenship in the wake of national crises.In the aftermath of national tragedies, Americans often turn to churches for solace. Because even secular citizens attend these services, they are also significant opportunities for the Protestant religious majority to define and redefine national identity and, in the process, to invest the nation-state with divinity. The sermons delivered in the wake of crises become integral to historical and communal memory—it matters greatly who is mourned and who is overlooked.Melissa M. Matthes conceives of these sermons as theo-political texts. In When Sorrow Comes, she explores the continuities and discontinuities they reveal in the balance of state power and divine authority following the bombing of Pearl Harbor, the assassinations of JFK and MLK, the Rodney King verdict, the Oklahoma City bombing, the September 11 attacks, the Newtown shootings, and the Black Lives Matter movement. She argues that Protestant preachers use these moments to address questions about Christianity and citizenship and about the responsibilities of the Church and the State to respond to a national crisis. She also shows how post-crisis sermons have codified whiteness in ritual narratives of American history, excluding others from the collective account. These civic liturgies therefore illustrate the evolution of modern American politics and society.Despite perceptions of the decline of religious authority in the twentieth century, the pulpit retains power after national tragedies. Sermons preached in such intense times of mourning and reckoning serve as a form of civic education with consequences for how Americans understand who belongs to the nation and how to imagine its future.
In the wake of national tragedies, it matters who is mourned and who is overlooked. Focusing on Protestant sermons, Melissa Matthes argues that, since WWII, America’s religious majority has defined and redefined the nation and belonging through post-crisis mourning. And by embracing a patriotic role, preachers also act as civic educators.
Since World War II, Protestant sermons have been an influential tool for defining American citizenship in the wake of national crises.In the aftermath of national tragedies, Americans often turn to churches for solace. Because even secular citizens attend these services, they are also significant opportunities for the Protestant religious majority to define and redefine national identity and, in the process, to invest the nation-state with divinity. The sermons delivered in the wake of crises become integral to historical and communal memory—it matters greatly who is mourned and who is overlooked.Melissa M. Matthes conceives of these sermons as theo-political texts. In When Sorrow Comes, she explores the continuities and discontinuities they reveal in the balance of state power and divine authority following the bombing of Pearl Harbor, the assassinations of JFK and MLK, the Rodney King verdict, the Oklahoma City bombing, the September 11 attacks, the Newtown shootings, and the Black Lives Matter movement. She argues that Protestant preachers use these moments to address questions about Christianity and citizenship and about the responsibilities of the Church and the State to respond to a national crisis. She also shows how post-crisis sermons have codified whiteness in ritual narratives of American history, excluding others from the collective account. These civic liturgies therefore illustrate the evolution of modern American politics and society.Despite perceptions of the decline of religious authority in the twentieth century, the pulpit retains power after national tragedies. Sermons preached in such intense times of mourning and reckoning serve as a form of civic education with consequences for how Americans understand who belongs to the nation and how to imagine its future.
In the wake of national tragedies, it matters who is mourned and who is overlooked. Focusing on Protestant sermons, Melissa Matthes argues that, since WWII, America’s religious majority has defined and redefined the nation and belonging through post-crisis mourning. And by embracing a patriotic role, preachers also act as civic educators.